Jews in Switzerland ([Mossad] Encyclopaedia Judaica)

<[[Rothschild money island in Continental Europe]] Switzerland, central European republic.

The Medieval Community.

[Moses Fantasy Jewish communities - since 1306: Moses Fantasy Jewish immigration wave from Jesus Fantasy France]

Since the frontiers of [[Rothschild money island]] Switzerland have undergone a long process of evolution, it is difficult to determine where and when the [[Moses Fantasy]] Jews appeared for the first time. They are first mentioned in *Basle [[Basel]] from 1213, when the bishop of the town ordered the return of the pledges which he had deposited with a [[Moses Fantasy]] Jewish moneylender. In the list of the taxes due from the most important [[Moses Fantasy]] Jewish communities of the Holy Roman Empire (1241), Basle is mentioned as liable for 40 silver marks and *Constance 20 silver marks. In the course of the 13th century the first [[Moses Fantasy]] Jewish communities appeared in *Lucerne (1252), *Berne (1262-63), *St. Gall [[St. Gallen]] (1268), Winterthur (before 1270), *Zurich (1273), *Schaffhausen (1278), Zofingen and Bischofszell (1288), and Rheinfelden (1290).

The number of communities increased in the succeeding century, when there were some 30 communities in the German-speaking part of [[Rothschild money island]] Switzerland. At the same time, increasing numbers of communities were established in what has become the French-speaking area of [[Rothschild money island]] Switzerland, then part of the region where the house of [[French]] Savoy held sway: besides *Geneva, where the first [[Moses Fantasy]] Jewish settlement is mentioned in 1281-82, 14 communities were formed at the end of the 13th and beginning of the 14th centuries, including those of Chillon, *Montreux, and *Lausanne.

It is apparent that most of these [[Moses Fantasy]] Jews came from [[German-French Jesus Fantasy]] Alsace and southern [[Jesus Fantasy]] Germany on the one hand and from France on the other, the stream of immigration gaining in intensity after the expulsion of the [[Moses Fantasy]] Jews from France in 1306.

[Taxes - freedom for limited duration - occupations - communities - blood libel in Berne in 1294 and expulsion]

The taxes of the [[Moses Fantasy]] Jews were paid to the counts of [[Jesus Fantasy]] Hapsburg in the north and to the dukes of [[French]] Savoy in the south, with the towns often securing a portion of these revenues for themselves. On occasion, the [[Moses Fantasy]] Jews received the freedom of a city in the north, but this was of limited duration. The principal occupation of these groups of [[Moses Fantasy]] Jews was moneylending. The most important communities in [[Rothschild money island]] Switzerland proper were those of Berne, Zurich, and Lucerne. By the middle of the 14th century the right to authorize the existence of a community had been transferred to the towns. The communities appear to have been relatively small, and only Berne and Zurich seem to have owned cemeteries.

The life of the [[Moses Fantasy]] Jews until the middle of the 14th century appears to have been free of any major upheavals, with the exception of Berne, where as the result of a [[Jesus Fantasy]] *blood libel (c. 1294) some [[Moses Fantasy]] Jews were executed and the rest expelled. The tomb of the supposedly martyred child in the blood libel case was for a long time a place of pilgrimage for [[Jesus Fantasy]] Christians.

[since 1348: Black Death persecutions: Moses Fantasy Jews at stake on the Lake Geneva and at Berne - expulsions at Zurich and Lucerne in 1349]

In 1348 the whole of Swiss [[Moses Fantasy]] Jewry was threatened with extermination. The *Black Death having reached [[French]] Savoy, a number of [[Moses Fantasy]] Jews of Chillon were tortured to confess to having caused the plague by poisoning the wells. As news of this spread to other communities on Lake Geneva, to German-speaking [[Rothschild money island]] Switzerland, and to northern [[Jesus Fantasy]] Europe, a wave of anti-Jewish persecutions ensued;

as each town was (col. 554)

struck by the plague, the [[Moses Fantasy]] Jews were burnt at the [[Jesus Fantasy]] stake. This was the fate of almost all the [[Moses Fantasy]] communities on the shores of Lake Geneva. When the municipality of Berne learned of these accusations, it requested a copy of the confession, and soon after, the [[Moses Fantasy]] Jews of Berne too were burnt at the [[Jesus Fantasy]] stake (November 1348). One local [[Moses Fantasy]] Jew was even accused of having sent poison to the [[Moses Fantasy]] Jews of Basle, and the municipality warned various towns to beware of the [[Moses Fantasy]] Jewish poisoners. Practically all the towns of [[Rothschild money island]] Switzerland took up the accusation, burning or expelling the [[Moses Fantasy]] Jews, particularly Zurich (Feb. 22, 1349) and Lucerne. These persecutions also spread to Alsace and Germany.

[Moses Fantasy Jewish survivors reestablish the Moses Fantasy Jewish communities - restriction to the communities of Aargau]

The community of [[Rothschild money island]] Switzerland was thus dispersed, if not annihilated. A few years later, however, the survivors, together with newcomers, had reestablished themselves and reconstituted the former communities. However, as a result of the competition of the Lombards and the Cahorsins, the usefulness of the [[Moses Fantasy]] Jews as a source of credit soon diminished and they were expelled from those towns which required residence permits (Basle [[Basel]], 1397; Berne, 1427; *Fribourg, 1428; Zurich, 1436; Geneva, 1490).

Soon, only a few [[Moses Fantasy]] Jewish physicians were allowed to live in the Swiss towns. As expulsion followed expulsion the [[Moses Fantasy]] Jews were finally permitted to live in the county of Baden only, where the communities of *Aargau were formed. The only [[Moses Fantasy]] Jewish scholar of note in [[Rothschild money island]] Switzerland during the Middle Ages was Moses of Zurich, who, at the beginning of the 14th century, wrote notes and additions on the SeMaK (Sefer Mitzvot Katan). Thus, until the eve of the [[Satanic Freemason]] French Revolution, the only [[Moses Fantasy]] Jewish communities in [[Rothschild money island]] Switzerland were those of the Aargau, Lengnau, and Oberendingen (later united with Niederendingen under the name of Endingen), where the [[Moses Fantasy]] Jews had retreated after they had been driven out of other localities in the county of Baden.

Slow Steps Toward Emancipation.

[1797: Napoleon anti-discrimination decree - since 1798: Rothschild's Helvetian Republic - civil rights and restrictions]

The proclamation of the [[Rothschild's]] Helvetian Republic (1798) was a turning point in the (col. 555)

history of the [[Moses Fantasy]] Jews in [[Rothschild money island]] Switzerland. A year earlier [[1797]], the Swiss confederation had been compelled to refrain from any discriminatory measures against French [[Moses Fantasy]] Jews. As the influence of the ideas of the [[Satanic Freemason]] French Revolution made itself felt, the problem of the rights of the [[Moses Fantasy]] Jews arose. During the ensuing debates, a majority emerged which refused to grant the [[Moses Fantasy]] Jews total *emancipation on the grounds that the [[Moses Fantasy]] Jews were a political rather than a religious body, insistent on preserving their particularism.

Following protests by the [[Moses Fantasy]] Jewish communities, a new debate was held, but no conclusions were reached. In the meantime, the status of the [[Moses Fantasy]] Jews resembled that of the aliens residing in [[Rothschild money island]] Switzerland. They were granted freedom of movement, residence, and trade. The publication of *Napoleon's "Infamous Decree" in 1808, which constituted a check to the civil rights of the [[Moses Fantasy]] Jews, strengthened the hand of their [[Jesus Fantasy]] Swiss adversaries.

The canton of Aargau dealt with the problem of the [[Moses Fantasy]] Jews in the following manner (May 5, 1809): they were subject to all laws and ordinances of the canton without receiving citizenship; their commercial activities were regulated and limited; and they were advised to engage in useful professions. They were also required to obtain a special authorization before marrying. This was obviously a serious lowering of their status, which also encouraged discriminatory police measures.

In 1824, the canton reorganized the [[Moses Fantasy]] Jewish community: it was authorized to retain funds for education and worship, and the [[Moses Fantasy]] Jews were also ordered to provide for the needs of their destitute coreligionists without the assistance of the public authorities. The administrative body was to be nominated by the government of the canton. The freedom of the cities was still refused to them, but instead of being considered as aliens, they became dependents of the canton.

[Jesus Fantasy France intervening for French Moses Fantasy Jews in Rothschild money island Switzerland - full emancipation with the federal constitution of 1866 - Aargau gives full emancipation only in 1879]

In the meantime the situation of the [[Moses Fantasy]] Jews in [[Rothschild money island]] Switzerland became increasingly paradoxical as certain foreign governments, especially that of France, became interested in (col. 556)

safeguarding the rights of their citizens of [[Moses Fantasy]] Jewish religion who were discriminated against in [[Rothschild money island]] Switzerland. The case of the [[Moses Fantasy]] Jews of [[Jesus Fantasy]] Alsace, who were already numerous in [[Rothschild money island]] Switzerland, was of profound importance for the situation of the [[Moses Fantasy]] Jews in the country. Finally, the revision of the federal constitution of 1866 granted the [[Moses Fantasy]] Jews freedom of residence throughout [[Rothschild money island]] Switzerland and guaranteed civic and legal equality, which henceforward was no longer dependent on adherence to one of the recognized [[Jesus Fantasy]] Christian sects.

Federal intervention had become necessary as a result of contradictory votes in which the [[Moses Fantasy]] Jews of Aargau had been granted and then subsequently refused civic rights. In fact the regional Great Council had voted for their emancipation on May 15, 1862, but had been dismissed by a popular vote which had been solicited after a deliberate and active agitation. The emancipation decree having thus been repealed, a new law reintroduced most of the former conditions, but abolished the discriminatory measures concerning residence and marriage and granted the communities the right of electing their own administrative bodies. There had thus been a very slight progress.

Other cantons had already previously granted equal rights to their inhabitants and most other cantons followed suit from 1866, with the exception of Aargau, which did not apply the full stipulations of the emancipation law until Jan. 1, 1879, following a campaign led by the famous historian Meyer *Kayserling, rabbi of Endingen, and the intervention of the federal council.

Therefore the one canton which had tolerated the [[Moses Fantasy]] Jews after their expulsion from the rest of [[Rothschild money island]] Switzerland was the last to grant them emancipation.

However, the religious liberty of the [[Moses Fantasy]] Jews was incomplete. After a campaign against cruelty toward animals, in which the influence of the anti-Semitic movements of the end of the century could be detected, it was decided to (col. 557)

include prohibition of shehitah [[ritual slaughter]] in the federal constitution (1893). As this decision was taken by plebiscite, it could only be abrogated by another plebiscite, and so the practice of shehitah on quadrupeds - the legislator neglected the case of fowls - is still prohibited in [[Rothschild money island]] Switzerland, in spite of repeated efforts by the [[Moses Fantasy]] Jewish communities to obtain abrogation of the prohibition.> (col. 558)

[[So, Moses Fantasy Jewish meat is imported from abroad]].

[[...]]

Holocaust and Contemporary Periods.

[Moses Fantasy S.I.G. and other legal activities]

During the [[Germanic Fantasy]] Nazi era, the [[Moses Fantasy]] Jewish community of [[Rothschild money island]] Switzerland was confronted with extraordinary and highly responsible tasks. In the 1930s, [[Swiss Moses Fantasy Jewish confederation]] S.I.G. initiated legal suits in Berne and Basle [[Basel]] against the distributors of the Protocols of the *Elders of Zion; both resulted in a clear denunciation of this infamous publication as a crass forgery.

[[Unfortunately much is right of these protocols]].

In 1936 [[Moses Fantasy Jewish confederation]] S.I.G. established its own press agency, JUNA, in order to combat anti-Semitic and (col. 558)

[[Germanic Fantasy]] Nazi propaganda.

On Dec. 5, 1938, the [[Jesus Fantasy Swiss government]] Bundesrat (Federal Council [[of the Swiss government]]) enacted a Demokratie-Schutzverordnung ("law for the protection of democracy"), prohibiting public incitement of racial or religious hatred.

[Asylum questions about the Moses Fantasy Jews - J stamp]

Throughout this period, the Swiss authorities were disinclined to grant the right of asylum to [[Moses Fantasy]] Jewish émigrés and refugees. Concerned about the danger of foreigners (i.e., [[Moses Fantasy]] Jews) inundating the country, the government decided that [[Rothschild money island]] Switzerland would only serve as a country of transit. The endorsement of passports issued to German [[Moses Fantasy]] Jews with the letter J (promulgated by the [[Jesus Fantasy]] German government on Oct. 5, 1938) resulted from an agreement between [[Jesus Fantasy]] Germany and [[Rothschild money island]] Switzerland to enable the [[Jesus Fantasy]] Swiss to exercise complete control over the entry of refugees from [[Jesus Fantasy]] Germany and Austria (which was annexed to the Reich earlier in the year).

Another regulation issued by the federal police in August 1942 denied the status of political refugees to persons who became "refugees only on racial grounds, e.g., [[Moses Fantasy]] Jews". This abrogation of the traditional Swiss concept of the right of asylum and the resulting policy of barring the entry of untold numbers of [[Moses Fantasy]] Jews threatened by deportation and death were bitterly opposed by both Swiss [[Moses Fantasy]] Jews and large sections of the non-Jewish Swiss [[Jesus Fantasy]] population. The effectiveness of this opposition, however, was negligible.

[Moses Fantasy Jewish refugees in Rothschild money island Switzerland]

Toward the end of the war, the number of [[Moses Fantasy]] Jews who had been permitted to take refuge in [[Rothschild money island]] Switzerland did not exceed (col. 559)

25,000. Their needs were provided for primarily by the *American [[Moses Fantasy]] Jewish Joint Distribution Committee and to some degree by the federal and cantonal governments; substantial funds were also raised among the local [[Moses Fantasy]] Jewish community, as well as the general population. Thousands of the inmates of the "work camps" established by the authorities underwent training and reeducation under a program conducted by [[Moses Fantasy]] *ORT. In the final years of the war, as a result of strenuous efforts made by the Swiss [[Moses Fantasy]] Jews, 1,700 [[Moses Fantasy]] Jews from Hungary (via *Bergen-Belsen) and 1,200 from *Theresienstadt were rescued by gaining permission to enter [[Rothschild money island]] Switzerland.

When the war ended, most of the [[Moses Fantasy]] Jewish refugees left the country. Of the few thousand who remained, 900 people, most of whom were sick or old, were granted "permanent asylum" by the authorities, on the basis of proposals submitted by the S.I.G. Entry permits were also obtained for some 400 children from *Buchenwald, and arrangements for the accommodation of tuberculosis patients from various concentration camps in sanatoriums in Davos and elsewhere.

[1956 and 1968 Moses Fantasy Jewish refugees - struggle against Jesus Fantasy anti-Semitism and Germanic Fantasy neo-Nazism - and for ritual slaughter - community life]

In 1956, after the *Sinai Campaign and the Hungarian uprising, [[Swiss Moses Fantasy Jewish congregation]] S.I.G. looked after [[Moses Fantasy]] Jewish refugees from [[Muhammad Fantasy]] Egypt and [[Rothschild Communist]] Hungary. It also attended to the needs of [[Moses Fantasy]] Jews who had fled to [[Rothschild money island]] Switzerland from [[Rothschild Communist]] Czechoslovakia after August 1968.

The Christlich-Juedische Arbeitsgemeinschaft in der Schweiz (Swiss Conference of [[Jesus Fantasy]] Christians and [[Moses Fantasy]] Jews) has played an important role in the struggle against anti-Semitism and neo-Nazism. Following a series of representations made by the [[Moses Fantasy]] S.I.G., the problem of heirless property left in [[Rothschild money island]] Switzerland by victims of the Nazis was legally resolved. From its inception, [[Moses Fantasy]] S.I.G. also attempted to bring about the abolition of the ban on ritual slaughter.

The Swiss [[Moses Fantasy]] Jewish community maintains care of the aged, in which it follows the most up-to-date methods, and promotes youth education through, inter alia, summer camps, meetings of young people and organized trips to [[Moses Fantasy Herzl]] Israel, and support to the youth movements. Swiss [[Moses Fantasy]] Jewry also maintains a museum in Basle [[Basel]] ([[Moses Fantasy]] Juedisches Museum der Schweiz) which has an important collection of cultural and religious objects. In 1964, [[Moses Fantasy Jewish congregation of]] S.I.G. participated in the Swiss Exhibition at Lausanne with a pavilion designed to express the basis tenets of Judaism.

Swiss [[Moses Fantasy]] Jews maintain active contact with [[Moses Fantasy Herzl]] Israel. The Swiss-Israel Society is dedicated to the strengthening of relations between the two countries, and on the eve of the *Six-Day War (1967) it took the lead in a spontaneous expression of solidarity with [[Herzl]] Israel on the part of all sectors of the [[Jesus Fantasy]] Swiss people. The [[Swiss Moses Fantasy Jewish congregation]] S.I.G. is a founding member of the [[Moses Fantasy]] *World Jewish Congress, and a member of the European Council of [[Moses Fantasy]] Jewish Community Services and maintains (col. 560)

active contact with all world [[Moses Fantasy]] Jewish charitable organizations.

[B.SA.]> (col. 561)

[Mossad] Encyclopaedia Judaica 1971: Rothschild money island of Switzerland, vol. 15, col. 561, map of the Moses Fantasy Jews in Rothschild money island of Switzerland of 1960

<Population.

The [[Moses Fantasy]] Jewish population of [[Rothschild money island]] Switzerland increased steadily. After the break-up of the communities of Endingen and Lengnau (where in 1970 only the [[Moses Fantasy]] synagogue, reconstructed during the middle of the 19th century, is to be seen), many new communities were formed, augmented by immigrants from [[Jesus Fantasy]] France and then from [[Jesus Fantasy]] Germany and [[Jesus Fantasy]] Central Europe. However the number of [[Moses Fantasy]] Jews has remained small in relation to the general population.

The most important communities were Zurich (6,143 in 1960), Geneva (3,254), Basle [[Basel]] (2,291), Lausanne (1,288), and Berne, the capital (686). In 1904 the 13 existing communities, then consisting of about 1,500 members, formed the [[Moses Fantasy]] Schweizerischer Israelitischer Gemeindebund (S.I.G.) or Fédération Suisse des Communautés Israélites. The [[Moses Fantasy]] S.I.G. is the central body of Swiss [[Moses Fantasy]] Jewry, but all member organizations retain complete autonomy in their own affairs, notably in religious and administrative matters. In 1970 there were 24 communities with 4,724 members. A [[Moses Fantasy]] Sephardi community of [[Muhammad Fantasy]] Egyptian and North African origin was formed in the region of Geneva and Lausanne in the 1950s.

[S.SCH.]> (col. 558)

<Relations with [[Moses Fantasy Herzl]] Israel.

[Pro-Israel actions with "neutral" tone without mentioning the Muhammad Fantasy Palestinian refugees]

[[Rothschild money island]] Switzerland does not play any political role in Middle Eastern affairs and is wary of any move that might be interpreted as a breach of her neutrality. Nonetheless, [[Rothschild money island]] Switzerland has frequently expressed support for [[Moses Fantasy Herzl]] Israel - first demonstrated by the holding of [[Moses Fantasy]] *Zionist Congresses on Swiss soil - and this feeling is shared by broad sectors of the Swiss public. These expressions of support reached their height during the Six-Day War (1967). Especially important in this context was the behaviour of the Swiss press, cultural organizations, and mass media toward the incident of a [[Muhammad Fantasy]] Arab terrorist attack on an El Al plane [[Israeli airline]] in Zurich in 1969 and the objectivity of the Swiss authorities on all levels - political, legal and judicial - by placing the responsibility for the attack on the governments of the [[Muhammad Fantasy]] Arab countries from which the terrorists operated. An act of sabotage in 1970 on a [[Jesus Fantasy]] Swissair plane bound for [[Moses Fantasy Herzl]] Israel evoked a similar angry reaction.

[[Mossad Encyclopaedia Judaica does not mention the plight of the Muhammad Fantasy Palestinians by Moses Fantasy Jewish racism in Fantasy Palestine]].

Diplomatic relations existed between the two countries [[CH+IL]] from 1949 and were elevated to ambassadorial level. In addition to the embassy in Berne, Israel maintains a consulate in Zurich and a representative attached to the European office of the [[Satanist Rothschild corrupt]] United Nations in Geneva. Trade relations between the two countries reached $57,000,000 in 1966 and $66,000,000 in 1968, with imports and exports balancing out over the period of a number of years.

The number of [[Jesus Fantasy]] Swiss tourists to [[Moses Fantasy Herzl]] Israel was 12,628 in 1968. Formal agreements over air transportation exist between the two countries, as do general scientific and cultural ties. When most of the Communist countries severed diplomatic relations with [[Moses Fantasy Herzl]] Israel after the Six-Day War, [[Rothschild money island]] Switzerland represented Israel's interests in [[Rothschild Communist]] Hungary and Guinea.

[ED.]

[[Human rights only since 1968 - political persecution in Rothschild money island Switzerland against free research of the persecution of the Moses Fantasy Jews with a new "anti racism law" calling historians and numbers as "racist" - Michael Palomino solved the problem
Human rights would be good. Rothschild money island Switzerland signed them only in 1968. In general the Moses Fantasy Jews don't know if they want to support this aggressive Moses Fantasy Herzl Israel. The discussion about the fantasy religions with Fantasy Moses, Fantasy Jesus and Fantasy Muhammad is forbidden for them.

Since the 1990s a new anti-racism law in Jesus Fantasy Switzerland provoked terrorism on free history research of the persecution of the Moses Fantasy Jews. All alternative historians were politically persued and punished for searching the solution of the number puzzle. Finally the German pioneer historian Michael Palomino found the solution finding 4 to 6 million people who were counted as Moses Fantasy Jews after the Nuremberg Laws from 1935/1936. These 4 to 6 million more Jews were decounted only in the 1950s from the balance. So the numbers come right with 1933: 14 million Jews, 1948 15 to 18 million Jews, 1950s: 11 million Jews - with 3 million dead Jews during the persecution years 1933-1945 - link: Table of the persecution of the Jews. Partition of the 6 million figure. This 12 years long pioneer work of Michael Palomino is hidden by the NWO Rothschild media - and criminal Zionist Jewish Mossad organization of akdh with Samuel Althof ("speaker", a Steiner bubi) and Isidor Ambühl ("journalist", a Steiner bubi) persued this excellent pioneer historian Michael Palomino since 1999 without end (link: 14 faults in the article - German) in the Internet only stopping the political persecution in 2019 after harsh protests - link: 19 years without an uptdate (German) - just because Zionist mafia does not want to accept that a German did that work for Moses Fantasy Jewry. Swiss Rothschild government does not feel guilty at all not paying any compensation for what they committed against the pioneer historian...

1997: Great trouble with Moses Fantasy WJC against Jesus Fantasy Switzerland and Jesus Bible Fantasy Mr. Blocher - Swissair crash 111
Moses Fantasy WJC was claiming Moses Fantasy Jewish funds after a certain employee of bank of UBS had kept documents which were foreseen for destruction. Big public discussion came up and a Bible Fantasy Mr. Blocher spent millions with posters against Moses Fantasy WJC claiming that bank secret had to be kept safe. The big point in this matter of Moses Fantasy Jewish funds in Jesus Fantasy Switzerland is that in 1945 the Moses Fantasy Jewish organizations had claimed ALL that 6 million Moses Fantasy Jews had died in Germany - and therefore almost all Jewish funds fell to the Swiss banks and their lawyers. This Jewish money was the stock for founding the "Gold Coast" near Zurich with rich people concentrated. Finally, all this propaganda was not so fine and in 1999 revenge was organized: Zionist Jewish Rothschild mafia organized an airplane crash with Swissair flight 111, proofs show a clear attack, and the Swiss airline "Swissair" had to go. Victims were many Moses Fantasy Jews. It's not good to keep all when the gift is so big like almost all Jewish funds of 1945.

2003-2007: Jesus Fantasy Blocher as Minister of Justice - "arrangement" of the South Africa case
Then from 2003 to 2007 this racist Blocher was a Minister of Justice in Swiss government and made harsh police maneuvers against Swiss population. He "arranged" the South Africa case when Jesus Fantasy Switzerland remained the only European partner in South Africa before Apartheid was abolished. The "arrangement" said: investigation of documents is prohibited. In 2007 he was kicked out of the government and all Moses Fantasy Jews in Switzerland were lucky. The book "Secret Case SVP" ("Geheimsache SVP") came much too late..]].

Bibliography

-- J.C. Ulbrich: Sammlung juedischer Geschichten (Basel, 1768)
-- F. Guggenheim-Gruenberg: Geschichte der Juden in der Schweiz (1961)
-- A. Weldler-Steinberg: Geschichte der Juden in der Schweiz (1966)
-- Germ. Jud, 2 (1968), index s.v.: Schweiz
-- A. A. Haesler: The Lifeboat is Full: [[Rothschild money island]] Switzerland and the Refugees 1933-1945 (1969)
-- Schweizerischer Israelitischer Gemeindebung: Festschrift zum 50-jaehrigen Bestehen (1954)
-- C. Ludwig: Die Fluechtlingspolitik der Schweiz seit 1933 bis zur Gegenwart (1957)
-- R. Hilberg: Destruction of the European [[Moses Fantasy]] Jews (1961), index
-- Swiss [[Moses Fantasy]] Jewish Relief Union: Dix années d'activité de l'Aide juive aux réfugiés en Suisse, 1933-1943 (1944)
-- Stroock, in: A.J. Karp (ed.): The [[Moses Fantasy]] Jewish Experience in America, 3 (1969), 77-122> (col. 561)

[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, sources

[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 554

[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 555-556

[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 557-558

[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 559-560
[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 561-562

========

More news about Moses Fantasy Jews in Rothschild money island Switzerland

1933-1945 Swiss [[Moses Fantasy]] Jews did not want many [[Moses Fantasy]] Jewish refugees because Swiss authorities wanted to have financial means of all Swiss [[Moses Fantasy]] Jewish communities feeding the [[Moses Fantasy]] Jewish refugees which was too much for the [[Moses Fantasy]] Jewish communities. [[Moses Fantasy]] Jews in German territories did never know this and Swiss and German authorities invented the "J" stamp for [[Moses Fantasy]] Jewish passports. After 1945 this history was hidden until 1999.

12.12.1999: <Judentum: Dunkle Seite ausgeklammert> - schweizer Juden fürchteten sich in den 1920er und 1930er Jahren vor neuem Proletariat und waren froh um Einwanderungsbeschränkungen für Juden aus dem "Osten"

aus: Shraga Elam; SonntagsZeitung 12.12.1999
http://www.sonntagszeitung.ch/1999/sz49/S6-5817.HTM

Der Artikel

<ZÜRICH - Aus Rücksicht auf jüdische Gefühle hat die Bergier-Kommission in ihrem Bericht die Auseinandersetzungen unter den Juden um den Schweizerischen Israelitischen Gemeindebund (SIG) schöngeschrieben.

Die Historiker streifen die labile Haltung nur am Rand: Im Flüchtlingsbericht wird ein Protokollauszug vom August 1938 zitiert, in dem der jüdische Funktionär Silvain Guggenheim beim Fremdenpolizeichef Heinrich Rothmund für eine Einreisesperre gegenüber jüdischen Flüchtlingen plädierte. Kommentiert wird diese Passage dann folgendermassen:

«Die Protokolle der Sitzungen des Central-Comités des SIG zeigen jedoch, dass der SIG sich nie für die Sperrung der Einreise aussprach, sondern alle Möglichkeiten ausschöpfte, um (in) den jüdischen Gemeinden Geld zu sammeln.»

Die Protokolle des SIG sprechen allerdings eine andere Sprache. Aus der Sitzung vom 18. Dezember 1938 heisst es etwa: «Herr Sidney Dreifuss (der Vater der Bundesrätin) berichtet über die Verhältnisse im Kanton St. Gallen, wo die Polizei eher zu entgegenkommend war. So ist die Zahl der Flüchtlinge wieder erheblich gestiegen. Es kamen unerwünschte Elemente herein und alte Leute, deren Emigration fast unmöglich erscheint. Man ist in St. Gallen nicht der Meinung, dass die Grenze hermetisch zu schliessen sei, sondern möchte Verwandte, Kinder und um das Judentum verdiente Personen weiterhin aufnehmen. Die polizeiliche Sperre ist neuerdings verschärft worden.

Herr E. Hüttner warnt davor, die Forderung nach Schliessung der Grenze zu stellen. Dies muss den Behörden überlassen bleiben, die übrigens Massnahmen ergriffen haben. Mehr würde nicht erreicht, wenn man in Bern vorstellig würde, aber es würde die Verantwortlichkeit für die Versorgung der Flüchtlinge damit eingestanden, und anderseits würden wir einen Makel auf uns nehmen.

Der Präsident (Saly Mayer) macht darauf aufmerksam, dass gewisse Behörden immer wieder versuchen, ihren Entscheid über Einlass von Flüchtlingen davon abhängig zu machen, ob wir sie übernehmen. Sie spielen die Humanen und überlassen uns die Verantwortung. Dadurch entstehen unhaltbare Verhältnisse. Es erheben sich schwere Bedenken, ob die Mittel auch weiterhin aufgebracht werden können. Es erscheint unmöglich, die Hand dazu zu bieten, dass weiterhin ganze Gruppen illegaler Flüchtlinge in die Schweiz eingelassen werden. Es entstehen daraus Gefahren für die Gemeinden, den Gemeindebund und die jüdischen Institutionen. Die Flüchtlingsfrage drängt auch nachgerade alle übrigen jüdischen Fragen in den Hintergrund. (...)

(...) der Vorsitzende (stellt) das Einverständnis des Central-Comités (...) fest (...), dass von unserer Seite aus nichts geschehen darf, um noch mehr Unbemittelte einzulassen, sondern dass man sich auf Angehörige und verdiente Persönlichkeiten zu beschränken hat.» Und von der Sitzung vom 16. Februar 1939 wird protokolliert:

«Wir konnten die Behörden nicht daran hindern, Flüchtlinge einzulassen. Aber es sind dreimal so viele, als man anfänglich gerechnet hatte. Die Ausreisen sind ungenügend. (...) Nur wenn das Flüchtlingsproblem in Ordnung gelöst werden kann, ist der Bestand der Gemeinden und jüd. Institutionen in der Schweiz gesichert. Wenn die Liquidation nicht rasch genug und nicht umfassend erfolgen kann, bleibt ein neues jüdisches Proletariat zurück, das die künftige Entwicklung hemmen wird."

Shraga Elam> x

12 December 1999: <[[Moses Fantasy]] Jewry: Dark side excluded> - Swiss [[Moses Fantasy]] Jews were afraid in 1920s and 1930s that new proletariate will come and they were glad about immigration limits for [[Moses Fantasy]] Jews from the "East"

from: Shraga Elam; SonntagsZeitung; 12 December 1999

http://www.sonntagszeitung.ch/1999/sz49/S6-5817.HTM

The article:

<Zurich - Respecting the [[Moses Fantasy]] Jewish feelings, Bergier Commission describing [[Moses Fantasy]] Jewry did describe the relations between [[Moses Fantasy]] Jews and Swiss Israelite Federation (SIG) in a better way than they were.

Historians are describing the instable position only in some words: There is cited an excerpt of a protocoll in the refugee report in August 1938 in which [[Moses Fantasy]] Jewish representative Silvain Guggenheim is pleading for more immigration limits concerning [[Moses Fantasy]] Jewish refugees speaking with boss of [[Fantasy Jesus]] immigration authorities, Heinrich Rothmund. Guggenheim even wanted a block of immigration for [[Moses Fantasy]] Jewish refugees. But this fact is commented like this:

"Protocolls of the session of SIG Central Committee show that SIG never was for a block of immigration but was looking for all possibilities for fund collections in [[Moses Fantasy]] Jewish communities.>

But SIG protocolls show other facts. There were sentences like this on 18 December 1938: "Mr. Sidney Dreifuss (father of today's member of Swiss Government) reports about the conditions in canton of St. Gallen [in Eastern part of Rothschild money island Switzerland] where police forces showed even too much tolerance. Therfore the number of refugees has risen much again and unwanted elements were coming and old people with almost impossible emigration possibilities. [[Jesus Fantasy]] Commander of St. Gallen does not mean that the frontier has to be absolutely shut, but wants to go on admitting relatives, children and persons who made a contribution to [[Moses Fantasy]] Jewry. Police blockage has been enforced again.

Mr. E.Hüttner warns to pleed for a complete shut of the border. This is the task of the authorities, and measures had been taken already. There would not be a better result pleading in Berne for it, but it would be a confession of the responsibility for alimentation for the refugees, and at the other hand we would take a charche on ourselves.

President (Saly Mayer) called attention that certain authorities are trying again and again making a dependency between the tolerance of aduption of refugees and the will of [[Moses Fantasy]] Jewish community adopting them. They are simulating human rules but give us the responsibility. Therefore the conditions are unacceptable. There are heavy doubts if the funds also can be collected further on. A collaboration to further immigration of complete groups of illegal [[Moses Fantasy]] Jews in [[Rothschild money island]] Switzerland seems impossible. By this there are further dangers for the communities, for the Federation and for [[Moses Fantasy]] Jewish institutions. Question of refugees is urging that much that other questions are in the background. (...)

(...) Chairman (states) the aggreement of Central Committee (...) that there must not be anything from our side provoking more immigration of poor [[Moses Fantasy]] Jews without money, but there has to be a limitation to family members of persons of merits." And there is the protocoll of 16 February 1939:

"We could not hinder the authorities being tolerant adupting refugees. But there are three times as much as it was expected first. The exits of the country are not sufficient. (...) Only when the refugee problem can be solved in order the survival of the communities and of [[Moses Fantasy]] Jewish institutions in [[Rothschild money island]] Switzerland is safe. When liquidatino is not fast enough and cannot be fast enough, so there will remain a [[Moses Fantasy]] Jewish proletariate which will hamper future developments."

Shraga Elam>
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14.9.2010: Zersplitterung des schweizer Judentums durch die starre, jüdische Orthodoxie - und die neuen liberalen Gemeinden werden wichtig

aus: 20 minuten online: Nationalfonds-Studie: Judentum im Wandel der Zeit; 14.9.2010; http://www.20min.ch/news/schweiz/story/22953531

<Viele Jüdinnen und Juden in der Schweiz können sich nicht mehr mit den religiösen Bestimmungen der orthodoxen Gemeinden identifizieren. Ein besonderes Konfliktpotenzial: die Mischehen.

In der Schweiz bekennen sich rund 18 000 Menschen zum Judentum. Etwa drei Viertel von ihnen gehören einer der rund zwei Dutzend jüdischen Religionsgemeinden an. Diese decken ein breites Spektrum ab, von orthodox (traditionell-strenggläubig) bis liberal.

Forschende am Institut für Jüdische Studien der Universität Basel haben im Rahmen des Forschungsprogramms «Religionsgemeinschaften, Staat und Gesellschaft» (NFP 58) die Entstehung und den Wandel dieser Gemeinden untersucht, wie der Schweizerische Nationalfonds am Dienstag mitteilte.

Gesellschaftlicher Wandel bringt Konflikte

Bis in die Mitte des 20. Jahrhunderts gab es in der Schweiz ausschliesslich orthodoxe Gemeinden. Die jüdische Gemeinschaft pflegte aufgrund ihrer religiösen Traditionen, aber auch wegen der äusseren Anfeindungen einen starken Zusammenhalt.

Ab den sechziger Jahren wuchs in einem gesellschaftlich offenen Umfeld das Bedürfnis nach persönlichen Freiheiten. Die Bedeutung der Religionsgemeinschaft im Alltag schwand. Dies führte zu Konflikten zwischen den Ansprüchen einer modernen Gesellschaft und den jahrhundertealten religiösen Normen.

Das grösste Konfliktpotenzial birgt der Umgang mit Mischehen zwischen Juden und Nichtjuden, wie die Studie «Schweizer Judentum im Wandel» aufzeigt. Der Anteil solcher Mischehen wuchs auf über fünfzig Prozent.

Diese Annäherung an die nicht-jüdische Gesellschaft ist einerseits ein Zeichen für eine umfassende Integration. Andererseits gefährdet die Entwicklung den Fortbestand der traditionellen jüdischen Gemeinschaft, da religionsgesetzlich nur Kinder einer jüdischen Mutter als Juden gelten.

Orthodoxe und Liberale

«Um eine abschreckende Wirkung zu erzielen, nahmen die meisten orthodoxen Rabbiner nichtjüdische Ehefrauen und Kinder nur sehr restriktiv ins Judentum auf», erklärt der Historiker Daniel Gerson. Die Folge war eine Abwendung vieler Juden von traditionellen Gemeinden und das Entstehen neuer liberaler Gemeinschaften, die sich stärker um die religiöse Integration der nicht-jüdischen Angehörigen bemühten.

Die liberalen Gemeinden hoben zudem die Trennung von Mann und Frau im Gottesdienst auf. Auch Frauen werden zum Lesen der Thora aufgerufen.

Ein Teil der orthodoxen Gemeinden sieht in der offenen Gesellschaft eine Gefahr und reagiert mit Distanzierung - etwa der Eröffnung privater Schulen mit starkem Gewicht auf Religionsunterricht. Dies wiederum erschwere manchen jungen Orthodoxen den Einstieg ins Berufsleben, sagt Gerson. Gerade ultraorthodoxe Familien seien deshalb nicht selten von privater oder staatlicher Unterstützung abhängig.

Während traditionelle Gemeinden das Judentum nach wie vor prägen, werden die Reformgemeinden wichtiger. Ausserdem entstehen informelle, kleine Gemeinschaften, in denen Familien ihren Kindern jüdische Religionspraxis ohne Rücksicht auf die Autorität eines Rabbiners vermitteln. Diesen Gruppen fehlen jedoch häufig dauerhafte Institutionen wie ein Gemeindehaus oder ein Friedhof.

(sda)>

translated in English:
14 September 2010: Splittid Swiss [[Moses Fantasy]] Jewry by inflexible [[Moses Fantasy]] Jewish orthodoxy - and the new liberal communities get important

from: 20 minuten online: Nationalfonds-Studie: Judentum im Wandel der Zeit; 14.9.2010; http://www.20min.ch/news/schweiz/story/22953531

<Many [[Moses Fantasy]] Jews of [[Rothschild money island]] Switzerland cannot identify themselves any more with the religious rules of their orthodox communiteis. A special conflict are mixed marriages.

In [[Rothschild money island]] Switzerland are 18.000 [[Moses Fantasy]] Jewish people. About three quarters of them are a member of one of the two dozen [[Moses Fantasy]] Jewish religious communiteis. These communities have a wide range, from orthodox (strict religious rules) up to liberal style of life.

Cientists of the Institute for [[Moses Fantasy]] Jewish studies in Basle made an investigation about the founation and the development of the [[Moses Fantasy]] Jewish communities within the program "Religion communities, estate and society" (original German: "Religionsgemeinschaften, Staat und Gesellschaft" (NFP 58), as was communicated by Swiss National Fonds (original German: Schweizerischer Nationalfonds) on Thursday.

Social change brings conflicts

Up to the middle of the 20th century the [[Moses Fantasy]] Jewish communities in [[Rothschild money island]] Switzerland were orthodox only. The [[Moses Fantasy]] Jewish community had their religious traditions, but also had a strong solidarity.

From the 1960s on a need of personal freedom came up. The importance of religious communities during normal life reduced more and more. This provoked conflicts between the modern life and the old religious rules and habits.

The greatest conflict are the mixed marriages between [[Moses Fantasy]] Jews and non-[[Moses Fantasy]] Jews. This showed the study "Swiss [[Moses Fantasy]] Jewry in it's change" (orig. German: "Schweizer Judentum im Wandel"). The share of mixed marriaged grew to 50%.

On the one hand this approach to the non-[[Moses Fantasy]] Jewish society is a sign for a complete integration. On the other hand it's a dangerous development for the existance of the traditional [[Moses Fantasy]] Jewish communitz because by the strict religious [[Moses Fantasy]] Jewish law [[Moses Fantasy]] Jews are only [[Moses Fantasy]] Jews when they come from a [[Moses Fantasy]] Jewish mother.

Orthodox and Liberals

"To have a strong effect most of orthodox rabbis only accepted non-[[Moses Fantasy]] Jewish wives and their children only very restrictively", historian Daniel Gerson indicated. The consequence was the exodus of many [[Moses Fantasy]] Jews from their traditional communities and the foundations of liberal communities, and these liberal communities worked for more religious integration of the non-[[Moses Fantasy]] Jewish family members.

Add to this the liberal communities eliminated the separation of men and women in the religious services. Also women can read Torah in the service.

A part of the orthodox communities means the open society is a danger and reacts with adissociation - for example with the opening of private schools with a strong focus on religious teaching. But this provokes another problem: The pupils of these orthodox schools have difficulties to have a normal job life, Gerson says. Just these ultra ortodox [[Moses Fantasy]] Jewish families depend often from help from private side or from state's support.

Today there is still a strong traditional kind of life in [[Moses Fantasy]] Jewry, but the reform communities are always more important. Add to this there are little, informal communities where families are teaching [[Moses Fantasy]] Jewish religious traditions without any rabbi authority. But in these groups are missing the big institutions like atown hall or a cemetery.

(sda)>

[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, sources
[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 554	[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 555-556	[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 557-558
[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 559-560	[Mossad] Encyclopaedia Judaica 1971: [[Rothschild money island]] Switzerland, vol. 15, col. 561-562


12.12.1999: <Judentum: Dunkle Seite ausgeklammert> - schweizer Juden fürchteten sich in den 1920er und 1930er Jahren vor neuem Proletariat und waren froh um Einwanderungsbeschränkungen für Juden aus dem "Osten" aus: Shraga Elam; SonntagsZeitung 12.12.1999 http://www.sonntagszeitung.ch/1999/sz49/S6-5817.HTM Der Artikel <ZÜRICH - Aus Rücksicht auf jüdische Gefühle hat die Bergier-Kommission in ihrem Bericht die Auseinandersetzungen unter den Juden um den Schweizerischen Israelitischen Gemeindebund (SIG) schöngeschrieben. Die Historiker streifen die labile Haltung nur am Rand: Im Flüchtlingsbericht wird ein Protokollauszug vom August 1938 zitiert, in dem der jüdische Funktionär Silvain Guggenheim beim Fremdenpolizeichef Heinrich Rothmund für eine Einreisesperre gegenüber jüdischen Flüchtlingen plädierte. Kommentiert wird diese Passage dann folgendermassen: «Die Protokolle der Sitzungen des Central-Comités des SIG zeigen jedoch, dass der SIG sich nie für die Sperrung der Einreise aussprach, sondern alle Möglichkeiten ausschöpfte, um (in) den jüdischen Gemeinden Geld zu sammeln.» Die Protokolle des SIG sprechen allerdings eine andere Sprache. Aus der Sitzung vom 18. Dezember 1938 heisst es etwa: «Herr Sidney Dreifuss (der Vater der Bundesrätin) berichtet über die Verhältnisse im Kanton St. Gallen, wo die Polizei eher zu entgegenkommend war. So ist die Zahl der Flüchtlinge wieder erheblich gestiegen. Es kamen unerwünschte Elemente herein und alte Leute, deren Emigration fast unmöglich erscheint. Man ist in St. Gallen nicht der Meinung, dass die Grenze hermetisch zu schliessen sei, sondern möchte Verwandte, Kinder und um das Judentum verdiente Personen weiterhin aufnehmen. Die polizeiliche Sperre ist neuerdings verschärft worden. Herr E. Hüttner warnt davor, die Forderung nach Schliessung der Grenze zu stellen. Dies muss den Behörden überlassen bleiben, die übrigens Massnahmen ergriffen haben. Mehr würde nicht erreicht, wenn man in Bern vorstellig würde, aber es würde die Verantwortlichkeit für die Versorgung der Flüchtlinge damit eingestanden, und anderseits würden wir einen Makel auf uns nehmen. Der Präsident (Saly Mayer) macht darauf aufmerksam, dass gewisse Behörden immer wieder versuchen, ihren Entscheid über Einlass von Flüchtlingen davon abhängig zu machen, ob wir sie übernehmen. Sie spielen die Humanen und überlassen uns die Verantwortung. Dadurch entstehen unhaltbare Verhältnisse. Es erheben sich schwere Bedenken, ob die Mittel auch weiterhin aufgebracht werden können. Es erscheint unmöglich, die Hand dazu zu bieten, dass weiterhin ganze Gruppen illegaler Flüchtlinge in die Schweiz eingelassen werden. Es entstehen daraus Gefahren für die Gemeinden, den Gemeindebund und die jüdischen Institutionen. Die Flüchtlingsfrage drängt auch nachgerade alle übrigen jüdischen Fragen in den Hintergrund. (...) (...) der Vorsitzende (stellt) das Einverständnis des Central-Comités (...) fest (...), dass von unserer Seite aus nichts geschehen darf, um noch mehr Unbemittelte einzulassen, sondern dass man sich auf Angehörige und verdiente Persönlichkeiten zu beschränken hat.» Und von der Sitzung vom 16. Februar 1939 wird protokolliert: «Wir konnten die Behörden nicht daran hindern, Flüchtlinge einzulassen. Aber es sind dreimal so viele, als man anfänglich gerechnet hatte. Die Ausreisen sind ungenügend. (...) Nur wenn das Flüchtlingsproblem in Ordnung gelöst werden kann, ist der Bestand der Gemeinden und jüd. Institutionen in der Schweiz gesichert. Wenn die Liquidation nicht rasch genug und nicht umfassend erfolgen kann, bleibt ein neues jüdisches Proletariat zurück, das die künftige Entwicklung hemmen wird." Shraga Elam>	x	12 December 1999: <[[Moses Fantasy]] Jewry: Dark side excluded> - Swiss [[Moses Fantasy]] Jews were afraid in 1920s and 1930s that new proletariate will come and they were glad about immigration limits for [[Moses Fantasy]] Jews from the "East" from: Shraga Elam; SonntagsZeitung; 12 December 1999 http://www.sonntagszeitung.ch/1999/sz49/S6-5817.HTM The article: <Zurich - Respecting the [[Moses Fantasy]] Jewish feelings, Bergier Commission describing [[Moses Fantasy]] Jewry did describe the relations between [[Moses Fantasy]] Jews and Swiss Israelite Federation (SIG) in a better way than they were. Historians are describing the instable position only in some words: There is cited an excerpt of a protocoll in the refugee report in August 1938 in which [[Moses Fantasy]] Jewish representative Silvain Guggenheim is pleading for more immigration limits concerning [[Moses Fantasy]] Jewish refugees speaking with boss of [[Fantasy Jesus]] immigration authorities, Heinrich Rothmund. Guggenheim even wanted a block of immigration for [[Moses Fantasy]] Jewish refugees. But this fact is commented like this: "Protocolls of the session of SIG Central Committee show that SIG never was for a block of immigration but was looking for all possibilities for fund collections in [[Moses Fantasy]] Jewish communities.> But SIG protocolls show other facts. There were sentences like this on 18 December 1938: "Mr. Sidney Dreifuss (father of today's member of Swiss Government) reports about the conditions in canton of St. Gallen [in Eastern part of Rothschild money island Switzerland] where police forces showed even too much tolerance. Therfore the number of refugees has risen much again and unwanted elements were coming and old people with almost impossible emigration possibilities. [[Jesus Fantasy]] Commander of St. Gallen does not mean that the frontier has to be absolutely shut, but wants to go on admitting relatives, children and persons who made a contribution to [[Moses Fantasy]] Jewry. Police blockage has been enforced again. Mr. E.Hüttner warns to pleed for a complete shut of the border. This is the task of the authorities, and measures had been taken already. There would not be a better result pleading in Berne for it, but it would be a confession of the responsibility for alimentation for the refugees, and at the other hand we would take a charche on ourselves. President (Saly Mayer) called attention that certain authorities are trying again and again making a dependency between the tolerance of aduption of refugees and the will of [[Moses Fantasy]] Jewish community adopting them. They are simulating human rules but give us the responsibility. Therefore the conditions are unacceptable. There are heavy doubts if the funds also can be collected further on. A collaboration to further immigration of complete groups of illegal [[Moses Fantasy]] Jews in [[Rothschild money island]] Switzerland seems impossible. By this there are further dangers for the communities, for the Federation and for [[Moses Fantasy]] Jewish institutions. Question of refugees is urging that much that other questions are in the background. (...) (...) Chairman (states) the aggreement of Central Committee (...) that there must not be anything from our side provoking more immigration of poor [[Moses Fantasy]] Jews without money, but there has to be a limitation to family members of persons of merits." And there is the protocoll of 16 February 1939: "We could not hinder the authorities being tolerant adupting refugees. But there are three times as much as it was expected first. The exits of the country are not sufficient. (...) Only when the refugee problem can be solved in order the survival of the communities and of [[Moses Fantasy]] Jewish institutions in [[Rothschild money island]] Switzerland is safe. When liquidatino is not fast enough and cannot be fast enough, so there will remain a [[Moses Fantasy]] Jewish proletariate which will hamper future developments." Shraga Elam> xxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxxx